First posted on September 13, 2009
On August 16 , 2009 we published an essay written by Dr Sam Halliday entitled "The 'American Manifesto'". As a sequence we are posting today his "The Mandate of Heaven". Enjoy!
Earlier articles and essays from the pen of Sam Halliday posted on Politeia, are available on the Articles file of the Armiger Cromwell Center, a non-profit organization aiming to contribute to more effective and efficient policies in international relations.

The Mandate of Heaven
In the Chinese tradition the ‘Mandate of Heaven’ has long been associated with legitimacy. It confirms the authority of a ruler; it withdraws legitimacy from a despot or tyrant. A loss of the Mandate of Heaven necessitates a change in governance.
As a practical matter the Mandate of Heaven argues for the removal of incompetent or despotic governmental officials, and provides an incentive for officials to govern well, justly, and for the common good. It can also be invoked to curtail the abuse of power.
In America this same idea is expressed in the motto ‘In God We Trust.’ Legitimacy comes from something superior to humans. There is no agreement on what this superior authority is; those who accept this concept only agree that it gives legitimacy to the laws, procedures and practices of Secular Authority.
Secular Authority is created and administered by humans within governmental structures; however, it is The Mandate of Heaven, which gives Secular Authority legitimacy. When those in government usurp Secular Authority in order to advance their own interests—rather than to protect, preserve and advance the interest of all citizens—it can be claimed that the Mandate of Heaven has been lost. Then the alteration or abolishment of that regime can be justified.
The Mandate of Heaven at the Founding of the United States of America
The Founding Fathers never used the term Mandate of Heaven, but they acknowledged it in their reference to “the Laws of Nature and of Nature’s God” in the first paragraph of The Declaration of Independence. This is in keeping with English common law that “man depends absolutely upon his Maker for everything” and the will of “his Maker is called the law of nature.”
This view is repeated in a reference to unalienable Rights being “endowed by their Creator” in the second paragraph. And again they acknowledged it at the end of that document: “with a firm reliance on the Protection of Divine Providence, we pledge to each other our Lives, our Fortunes and our sacred Honor.”
The Mandate of Heaven is both similar to, and different from, the European concept of the Divine Right of Kings. Both sought to legitimize rule through something superior to human made laws, rules and procedures. However, the Divine Right of Kings granted unconditional legitimacy, something the Founding Fathers rejected--just as does the Mandate of Heaven.
Both the Chinese concept and the view of the Founding Fathers are conditional on the behavior of the regime maintaining a climate of order and satisfaction. Revolution is never legitimate under the Divine Right of Kings, but a revolt might be justified after the fact under the Mandate of Heaven--a successful revolt being evidence that the Mandate of Heaven had been lost. The Founding Fathers expressed their view on this in the Declaration of Independence.
When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the Powers of the earth, the separate and equal station ….
That whenever any Form of Government becomes destructive of those ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
In the Chinese concept the words Mandate and Heaven have meanings different from the common usages of these words in the English language. It is not a message that a religious zealot claims to have received from God. Mandate does not mean a command from a superior to an inferior; it means legitimacy, or approval to establish and administer
Secular Authority.
Heaven is not the abode of God with the angels of the after life. It is not a Supreme Being, i.e. a God in the Western sense. Heaven is an authority which judges mortal behavior, in this life and the after life, and which directs the forces of nature.
The Mandate of Heaven is an unwritten agreement that proposes a set of mutual obligations between rulers and ruled; in China it was used by authoritarian regimes to maintain a “harmonious society”.
The Rise of Those Who Do Not Accept the Mandate of Heaven

Since the 18th Century many Americans have not accepted, or have ignored, the views of the Founding Fathers. Also today many do not recognize
Sacred Authority as being equal to
Secular Authority. They want laws, legal procedures, and legal practices determined by humans to be supreme and unchallengeable.
In fact today most lawyers, politicians, professors, and pundits think the Supreme Court has unchallengeable authority, i.e. the equivalent of the Divine Right of Kings. As a result the United States has become increasingly like countries that preceded it with struggles among factions, the centralization of power, and growth of bueaucratic government. The new form of governance that the Founding Fathers envisioned has been increasingly ignored.
However, the First Amendment of the Constitution explicitly recognizes the Mandate of Heaven concept: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof”. In other words, there is something superior to human laws.
However, the original intent of the Constitution has been eroded by many interpretations of the courts. If “In God We Trust” means anything, it means that the legitimacy of government and Secular Authority (so called “rule of law”) are both subordinate to some higher authority. It is time to return to the principles and ideals of the Founding Fathers.
Why the Mandate of Heaven Is Important
Secular Authority must be conditional if those in government are to be prevented from taking unto themselves the authority of the sovereign. In the United States of America the citizens are the sovereign. The citizens are not subjects of the government.
When those in government usurp the authority of the sovereign and attempt to dictate what should or should not be done, or to transfer the sovereign’s authority to some supranational organization, they are no longer legitimate—they have lost the Mandate of Heaven.
It is then appropriate for the sovereign, i.e. the citizens, to remove those attempting to usurp their authority. It is the duty of the security forces to support the sovereign in re-establishing the Mandate of Heaven through a new regime.
All governance is some combination of centralization and decentralization. Centralization goes from oligarchy to authoritarian to the extreme of totalitarian. Decentralization goes from representative republic, to pure democracy to the extreme of anarchy. In practices the forms of governance are mixed.

Thus the despotism of a totalitarian regime cannot survive in the long run, just as anarchy, in which many refuse to be ruled at all, cannot last. The extremes tend to create their opposite. Anarchy usually results in a call from greater authority to maintain order, and when a totalitarian regime falls there are demands for greater individual freedom.
Only a large-scale popular movement toward decentralization, self-help, and the acceptance of responsibility can arrest a tendency toward centralization with authoritarian rule by an elite controlling all positions of power in the government. Such a movement can only be successful if the security forces (police and military) support it.
A really efficient totalitarian state would be one in which an all-powerful executive is supported by a compliant judiciary and an ineffective legislative. And one in which the executive retains control of the security forces. In effective centralized regimes the people are subjects who do not have to be coerced, because they accept their servitude. In a servile state even the most centralized regime retains the Mandate of Heaven.
- Caption: "Chinese Emperor Han Wudi, the fifth emperor of the Han dynasty
(156 BC–87 BC) -
Extreme centralization of power is the outcome whenever
Secular Authority (the rule of law) is the supreme, and unchallengeable, authority. This is because the method of decision-making is the dialectic, which is the struggle of thesis versus anti-thesis producing a synthesis.
This is the path to what Hegel called the World Spirit. Those who follow Hegel’s method consider the human created State the final and perfect development of political institutions. They assign to the State an importance greater than the individual. For them the State has “the highest right over the individual, whose highest duty in turn is to be a member of the State”.

This was not what the Founding Fathers wanted to create. They wanted power decentralized as much as possible. They wanted citizens to be the sovereign, and for governmental officials to be beholden to the citizens.
This is only possible when
Sacred Authority is separate from, but equal to,
Secular Authority. Sacred Authority provides an inner compass to individuals so they can make judgments between good and bad, between right and wrong, and between virtue and sin.
- Caption: Washington enforces British surrender at Yorktown, by Eugene Hess (1824-1862) -
Sacred Authority provides a check on Secular Authority, and thus it discourages the self-serving excesses of governmental officials; it encourages the removal of incompetent or despotic governmental officials; it provides an incentive for officials to govern well, justly, and for the common good; and it curtails the abuse of power by officials.
Throughout history demagogues, heading political factions, have destroyed States and Nations in order to create some Utopia which they hold dear; true believers have used rhetoric, inflated views of themselves, and raw power from militias, gangs, enforcers, and the security forces (police and military). America is now at a crossroads and patriotic Americans must determine which road is to be taken.
Questions to be Answered
Are today’s Americans as unwilling to accept servitude, as were those who founded the United States of America in the 18th Century? Do they consider themselves free citizens who are the sovereign, or do they consider themselves subjects of an all-powerful government who will determine social justice for all?

Today how many will rally to “Do Not Tread on Me” and “Give Me Liberty or Give Me Death”. Today will the police and military support the sovereign (the citizens) and the Constitution as it is written, or will they support the Commander in Chief and the Constitution as interpreted by the ruling elite?
Do we want an America in keeping with the vision of our Founding Fathers? Or do we want to transform America into a centralized socialist Utopia in which every one receives the same benefits regardless of their merit, effort, or commitment to America?
What will be America’s future? Will America follow the cycle of past states and nations into decline and decay, or will the citizens reestablish their position as sovereign in keeping with the vision of the Founding Fathers?

Will America return to the principles and convictions that made it great? Will the Mandate of Heaven play its critical role? Only the American people can answer these questions. And they must be answered with actions—not merely words.

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Armiger Cromwell Center, Atlanta, GA 30319-1322. 404-201-7374. Permission is granted to forward this article by e-mail to friends or colleagues on a fair use basis. For reprint permission, contact Armiger Cromwell Center at armigercc@comcast.net
An online printable version of "The Mandate of Heaven", by Dr Sam Holliday
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